Gerd Bayer (University of Erlangen, Germany): “The spirit of conviviality and the demons of the marketplace”
This paper will read Ben Okri’s 1991 novel in the context of the Paul Gilroy’s 2005 study, After Empire.
Taking my cue from the benefits envisioned in Gilroy’s utopia of
convivial culture, I will concentrate on the importance of feasting and
social interaction as a possible metaphor for peaceful and beneficial
cross-racial and cross-cultural engagements. Okri’s novel repeatedly
turns to the classical scene of the convivium and its close
intertwining of host and guest. The feast is thus presented as a moment
where, seated around a table and enjoying food and drink, conflicted
parties can find a way to reconnect and build a future. The Famished
Road includes such convivial scenes in particular in response to moments
of violence and inter-human conflict, thus presenting a possible path
for conciliation. The novel’s Gargantuan physical confrontations are
frequently caused by financial conflicts, by debt and poverty. Okri’s
text thus smartly picks up on the precarious situation of postcolonial
societies, whose members are forced to engage, both on the micro- and
macro-level, with the global system of capitalist exploitation. The
novel’s formal reliance on the fantastic and magical, seen through this
prism, appears as a prescient commentary on the continuing problems of
engaging the former colonies and the former colonizers in financial (and
human) transactions that are not determined by forms of exploitation.
In contribution to the on-going debate about the need to find convivial
kinds of cross-human contact, Okri’s novel, this paper will argue,
speaks almost uncannily about the early twenty-first century debate
about transnational and multicultural forms of social, political, and
economical interaction on a global scale.
Vicki Briault Manus (University of Grenoble, France) : “Redreaming the World’: from Orature to Emerging Genres in Ben Okri’s The Famished Road.”
Few would deny that Ben Okri’s The Famished Road is
a compelling page-turner but they would probably not claim that the
reason for this is the power of suspense integral to the overall plot.
Like many works of contemporary African fiction, The Famished Road poses
a hermeneutic conundrum and does not fall easily into ready-made
Western categories rooted in European literary history, where orality
was relegated to second place soon after the advent of printing.
African critics have deplored the application of Western-based stylistic
criteria as an obstacle to full appreciation and understanding of
African writing and performance. Zakes Mda, when asked about his use of
magic realism, protested that his stylistic inspiration was drawn from
the traditional story-telling and beliefs that he had grown up with in
South Africa and Lesotho. Soyinka cogently argues the need for the
apprehension of a culture to take its reference points within the
culture itself. Michael Chapman has called for a critical language to be
developed that would be sympathetic to the influence of orature on the
style of much African literature. Karin Barber and Paulo de Moraes
Farias suggest that such works would benefit from a critical approach
linking the text-as-utterance to its social, historical and political
conditions of production, as well as an intra-textual analysis using the
insights of rhetoric to examine the poetic dynamics. Both would
throw light on a text’s capacity “to activate spheres beyond the
confines of its own textuality” in producing artistic and social
meaning. This paper aims to restore the links between specific cultural
traits (especially relating to traditional orature and to perceptions of
reality, spirituality, dreaming and animism) and the Nigerian historic
context. It will also discuss, with reference to state-of-the-art
African literary criticism and elements of postmodernist critique, how
this postcolonial novel, through its blend of tradition and innovation,
attains universal relevance.
Mariaconcetta Costantini (G. d'Annunzio University of Chieti-Pescara, Italy): “Hunger and Food Metaphors in Ben Okri’s The Famished Road”
The Famished Road
is a novel pivoting on food metaphors. Aliments and eating habits are
pervasively troped in the text. As the title suggests, they are also
evoked in absentia as hunger and craving for nourishment. My
paper investigates the social and symbolic significance acquired by food
in Ben Okri’s novel. While pitilessly exposing the deprivations of
contemporary Africa, Okri draws on images of hunger and greed to narrate
the epic journey of a people along the “famished road” – an age-long
journey that epitomizes the trials faced by mankind in History. In the
same way as realism is embedded in the novel’s mythical texture, the
many food signifiers incorporate a variety of meanings that shed light
on the author’s views. From a socio-political perspective, for example,
the dynamic between starving and feasting well renders the traumatic
changes experienced by African countries in the process of
decolonization, which involved a transition from communal to highly
individualistic societies. A figure of capitalistic greed in some
episodes, food is also conceived as a powerful system of communication
that revives – albeit momentarily – lost bonds of affection and
belonging. On a spiritual plane, moreover, images of hunger and satiety
come to symbolize the epic struggle between human resignation and
amelioration involving all the characters. To decipher these overlapping
meanings, I will make use of anthropological and cultural theories
developed by Mary Douglas, Roland Barthes, Mikhail Bakhtin and other
theorists, who analyzed the different ways in which nourishment encodes
social events and eating incarnates specific psycho-ontological
conditions.
Christiane Fioupou (University
of Toulouse 2, France): “ ‘Twilight Creatures’ Shuttling between
‘Imaginary Homelands’: Ben Okri’s Abiku and Nigerian Literature”
Adapting
Salman Rushdie’s statement about his creating ‘fictions, …. imaginary
homelands, Indias of the mind,’ this paper will explore some avatars of
the abiku motif in Nigerian literature and their relevance to Ben Okri’s The Famished Road. The focus will be first on the genesis of Wole Soyinka’s much anthologised ‘Abiku’
poem, then on the ubiquity of abiku, mainly among the Yoruba, –– in
incantations, proverbs, songs, tales, novels, plays…––, their
significance as ‘twilight creatures’ (Soyinka) shuttling between
worlds, and the structural importance of the abiku narrator in Okri’s The Famished Road. Is it possible to see Soyinka’s ‘extension of Abiku’s mythic metaphor’ in painting as a metaphor for intertextuality, and the Famished Road as one version among many ‘Nigerias of the mind’?
Christian Gutleben (University of Nice-Sophia Antipolis, France): “African Gothic: Ben Okri’s aesthetics of the uncanny in The Famished Road”
Considering
the uncanny as an effect of the dialectic tension between that which is
known and that which is unknown, this paper will examine Okri’s Gothic
use of the uncanny as a means to explore and explode the limits of
subjectivity, eschatology and ontology. If The Famished Road
does not belong to Gothic, it clearly participates in this generic trend
bent as it is on fictionalising a spectral duality where the phantom of
the past and the supernatural is meant to revive that which African
culture has lost or has been forced to forget. It will be the contention
of this paper that Okri’s African Gothic differs from postmodernist
Gothic and its combined emphasis on the simulation and
spectacularisation of fear in order to return to the original function
of Gothic which consists in acknowledging and celebrating the irrational
as well as liberating the novel from its positivist and teleological
constraints. The repetitive narrative of Okri’s spirit-child
deliberately eschews the rational progression of the Bildungsroman and
propounds instead a cyclical (non-)structure whose purpose it is to
stress again and again the iterative and inevitable manifestations of a
mythical, forgotten and undead past. By reproducing the trope of the
spectre (in the novel’s characterisation, temporality and narrative),
Okri reverts to Gothic’s original ethical and poetic functions. The
prosopopeic experience representing various forms of absences encourages
the narratee to “read awry” (Christine Berthin), to bear witness to the
improbable voices or faces of otherness and to recall the ethical
responsibility of the living to the dead, of the present to the past.
And the fascination with the unrepresentable goes hand in hand with the
poetic task of shedding light on the shadows that lurk in the
interstices of language and leads The Famished Road into the fields of transgression and experimentation where Gothic truly belongs.
Adnan Mahmutovic (Stockholm University, Sweden) : “Revolution Revisited. The Politics of Dreaming in Ben Okri’s The Famished Road”
The decade before the success of The Famished Road,
Nigerian revolutionaries called upon writers to create a general
morality and become cultural managers as well as political activists.
Okri’s prose too is a response to this call. However, Okri positions
himself as the reluctant heir to the previous generations of Nigerian
writers. He is at the same time too aware of the failures of previous
generations and their proletarian social realism to reduce his project
to limited historical response to the political debacle of the first
post-independence decade. Okri’s revolutionary spirit Azaro is buffeted
between existential issues such as individual authenticity and the
predictability of the human condition, as well as the unjustness of the
division between the rich and the poor, and the creation of the new
social divisions in independent Nigeria. In this paper, I would like to
explore Okri’s emphasis on dreaming and imagination in relation to the
excess of hunger and communal violence, to suffering and sickness. Okri
dramatizes revolutionary action with the complementary insistence on
dreaming and imagination. The novel shows the double edge of the faculty
of imagination, which indeed has value as a strong destructive and
creative force. Okri distinguishes between fancy escapades into
imaginary realms that produce some inner peace in the characters, but
which in the end prove to be appropriated within social systems as a
means of control of social action. The task of imagination is to break
through conventional habit-dulled certainties about what the world is or
must be. For Okri, nothing could be more powerful than the human
imagination and Africa is the place where the social power of dreaming
is crucial, where dreams are anything but immaterial. Okri departs from a
Western secular belief in dreams as intra-personal and presents
dreaming as cultural disturbance. Referring to Charlotte Beradt’s case
study of totalitarianism in the Third Reich, I will argue that Okri
shows how substantial alterations in any social environment bring about
changes in the nature of dreams. Totalitarianism penetrates so deep that
its ultimate effect is to remove the desire to protest even at an
unconscious level, at the level of dreams.
Claire Omhovère (University of Montpellier 3, France - EMMA): “Inconclusiveness in Ben Okri’s The Famished Road”
In Postcolonialism: Theory, Practice or Process?
Ato Quayson draws attention to the weakness that undermines the
foundation of postcolonial analyses of African writing in English:
“African studies are perpetually caught within the grasp of a Western
knowledge base, to the extent that both Western interpreters and African
analysts could be said to have been using categories and conceptual
systems which depend entirely on a Western epistemological order.” (65) I
would like to pick up from this insight and relate it to the
inconclusiveness fundamental to the compositional structure of Ben
Okri’s The Famished Road, which I will analyse as a strategy of
resistance to both Western closure and our need for the sense of an
ending. I am aware that choosing the notion of inconclusiveness as a
point of entry into the novel is not devoid of ambivalence, as the term
suggests a response tinged with puzzlement and the smallest degree of
frustration. This, I hope to show, aptly translates the transformative
effect of The Famished Road upon a Western reader who
essentially remains an interpreter of cultural and aesthetic material
s/he is unfamiliar with, yet enticed to immerse in. I therefore propose
to approach the novel’s inconclusiveness from three perspectives.
Starting from its intertextual ramifications, I will then consider how
the functioning of its episodic structure differs from the picaresque
sequence associated with the chronotope of the road before addressing
the aesthetic appeal of its spiralling narrative.
James Tar Tsaaior (Pan-African University, Lagos, Nigeria): “Myth as a Modernising Agent in Ben Okri’s The Famished Road”
In
some regressive critical discourses, myth has been constituted as a
frozen and monumentalized cultural event which bears no relevance to the
historical present. The critical strategy here is to re/present myth as
a cultural stasis which belongs to the archives of prehistory. However,
myth participates in active and dynamic dimensions in re/engaging and
re/visioning present and even future history as it is rooted in past
history. In myth, therefore, resides the presence of the past in the
present and in the future. This is what endows myths with dynamism,
freshness and currency in the relentless motions of history. In this
paper, I engage myth as a modernizing agent deploying Ben Okri’s novel, The Famished Road
as an analytic category. My framing argument is that Okri mines and
benefits from the resources of the abiku myth among some Nigerian
communities to negotiate Nigerian modernity and its rhizome of
contradictions. Abiku is a child of repeated births and deaths
without a secure present and certain future who brings sorrow and grief
to its family and community until a requisite votive sacrifice is
effectuated to end its calamitous cycle. In processing the mythic
resources present in the abiku which belong to the frontier of
past history, Okri establishes the interface or dialectical kinship
between what is perceived as an essentially oral, pre-industrial form
and the contingencies of a modern scientific moment. Through this myth,
Okri narrates Nigerian nationhood and inscribes its contradictory
destiny and fate within the narrative contours of the novel. It is my
contention that beyond the magical realist credentials ascribed to the
novel, its narrative power congeals precisely in its capacity to refract
myth as a modernizing agent as it imagines Nigeria as a nation whose
contingent narrative is a process: in a state of becoming.
Kerry-Jane Wallart (University of Paris IV-Sorbonne, France): “Episodic structure in Ben Okri’s The Famished Road”
This paper wishes to examine the structure of the novel The Famished Road,
in particular its episodic quality. Ben Okri provokes the reader into
accepting a linearity which is not commanded by chronology, even as he
still fragments his narration into identifiable blocks. Notions of
order, sequence and series, but also the very idea of a beginning or an
end, thus need to be reexamined (such a temporal focus will be
translated into spatial terms as well, in the course of my analysis). In
this novel, which after all is the first part of a trilogy, Okri seems
to confront fragmentation, disruption and violent disturbance on the one
hand, and the return of consistent structures on the other, through a
sophisticated pattern of echoes. Meaning is thus called into question as
both the result of continuity, and as resistance against the novelistic
narrative that has been inherited during colonial times. Our reading of
the text will endeavour to show how such unexpected textual appearances
also are a discourse on metaphysics, on the conception of the human
condition which is presented in this novel. It will also interrogate the
possible redefinition of our common conceptions of perspective in the
light of post-structuralist theory. It will finally re-examine the
notion of continuity, paradoxically brought about through the episode, a
concept which is often associated with irregular, temporary, derisory
events.
Philip Whyte (University of Tours, France): “Ben Okri’s The Famished Road and the Problematic of Novelty”
Ben Okri’s The Famished Road
caused a stir on publication in 1991 by opening new paths for West
African Anglophone fiction. Although incorporating elements recalling
the two main traditions of this writing - the magic, or traditional,
dimension of Tutuola’s novels and the realist, more Westernised modes of
representation appropriated mainly by Achebe - the novel went much
further than either of these both in terms of formal experimentation and
in the way it sought to disconcert the reader by the elaboration of a
multilayered text defying the possibility of a monolithic reading. Some
theorists argue that these characteristics place Okri on a par with the
kind of fiction associated with Salman Rushdie and, from there, with the
theories of Homi Bhabha concerning the necessity for writers to go
beyond the Manichean definitions prescribed by early postcolonial theory
to embrace the complex realities of an increasingly diversified world.
Resistance to Bhabha’s conception on the part of neo-Marxist
commentators thus places Okri’s novel at the heart of a debate central
to postcolonial theory and literature since the 1990s. The aim of this
paper will be to examine The Famished Road within the context
of this debate, thereby hopefully opening perspectives concerning the
way recent African fiction both represents and participates in the
changes occurring across the old Empires of the nineteenth and early
twentieth centuries.